Further Sayings of the Wise

²³ These also are sayings of the wise:^(A)

God’s Faithfulness

3 What advantage, then, is there in being a Jew, or what value is there in circumcision? ² Much in every way!^(A) First of all, the Jews have been entrusted with the very words of God.^(B)

³ What if some were unfaithful?^(C) Will their unfaithfulness nullify God’s faithfulness?^{(D) 4} Not at all! Let God be true,^(E) and every human being a liar.^(F) As it is written:

⁵ But if our unrighteousness brings out God’s righteousness more clearly,^(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)^{(I) 6} Certainly not! If that were so, how could God judge the world?^{(J) 7} Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,^(K) why am I still condemned as a sinner?”^{(L) 8} Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?^(M) Their condemnation is just!

No One Is Righteous

⁹ What shall we conclude then? Do we have any advantage?^(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.^{(O) 10} As it is written:

¹⁹ Now we know that whatever the law says,^(V) it says to those who are under the law,^(W) so that every mouth may be silenced^(X) and the whole world held accountable to God.^{(Y) 20} Therefore no one will be declared righteous in God’s sight by the works of the law;^(Z) rather, through the law we become conscious of our sin.^(AA)

Righteousness Through Faith

²¹ But now apart from the law the righteousness of God^(AB) has been made known, to which the Law and the Prophets testify.^{(AC) 22} This righteousness^(AD) is given through faith^(AE) in^[h] Jesus Christ^(AF) to all who believe.^(AG) There is no difference between Jew and Gentile,^{(AH) 23} for all have sinned^(AI) and fall short of the glory of God, ²⁴ and all are justified^(AJ) freely by his grace^(AK) through the redemption^(AL) that came by Christ Jesus. ²⁵ God presented Christ as a sacrifice of atonement,^[i](AM) through the shedding of his blood^(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished^(AO)— ²⁶ he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

²⁷ Where, then, is boasting?^(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. ²⁸ For we maintain that a person is justified by faith apart from the works of the law.^{(AQ) 29} Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,^{(AR) 30} since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.^{(AS) 31} Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

More Proverbs of Solomon

25 These are more proverbs^(A) of Solomon, compiled by the men of Hezekiah king of Judah:^(B)

Introduction^(A)

1 Many have undertaken to draw up an account of the things that have been fulfilled^[a] among us, ² just as they were handed down to us by those who from the first^(B) were eyewitnesses^(C) and servants of the word.^{(D) 3} With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account^(E) for you, most excellent^(F) Theophilus,^{(G) 4} so that you may know the certainty of the things you have been taught.^(H)

The Birth of John the Baptist Foretold

⁵ In the time of Herod king of Judea^(I) there was a priest named Zechariah, who belonged to the priestly division of Abijah;^(J) his wife Elizabeth was also a descendant of Aaron. ⁶ Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly.^{(K) 7} But they were childless because Elizabeth was not able to conceive, and they were both very old.

⁸ Once when Zechariah’s division was on duty and he was serving as priest before God,^{(L) 9} he was chosen by lot,^(M) according to the custom of the priesthood, to go into the temple of the Lord and burn incense.^{(N) 10} And when the time for the burning of incense came, all the assembled worshipers were praying outside.^(O)

¹¹ Then an angel^(P) of the Lord appeared to him, standing at the right side of the altar of incense.^{(Q) 12} When Zechariah saw him, he was startled and was gripped with fear.^{(R) 13} But the angel said to him: “Do not be afraid,^(S) Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John.^{(T) 14} He will be a joy and delight to you, and many will rejoice because of his birth,^{(U) 15} for he will be great in the sight of the Lord. He is never to take wine or other fermented drink,^(V) and he will be filled with the Holy Spirit^(W) even before he is born.^{(X) 16} He will bring back many of the people of Israel to the Lord their God. ¹⁷ And he will go on before the Lord,^(Y) in the spirit and power of Elijah,^(Z) to turn the hearts of the parents to their children^(AA) and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”^(AB)

¹⁸ Zechariah asked the angel, “How can I be sure of this?^(AC) I am an old man and my wife is well along in years.”^(AD)

¹⁹ The angel said to him, “I am Gabriel.^(AE) I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. ²⁰ And now you will be silent and not able to speak^(AF) until the day this happens, because you did not believe my words, which will come true at their appointed time.”

²¹ Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. ²² When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs^(AG) to them but remained unable to speak.

²³ When his time of service was completed, he returned home.